Saturday, December 28, 2019
Gustaf Kossinna (1858-1931) Mapping the Nazis Empire
Gustaf Kossinna (1858-1931, sometimes spelled Gustav) was a German archaeologist and ethnohistorian who is widely perceived as having been a tool of the archaeology groupie and Nazi Heinrich Himmler, although Kossinna died during Hitlers rise to power. But thats not the whole story. Educated as a philologist and linguist at the University of Berlin, Kossinna was a late convert to prehistory and an ardent supporter and promoter of the Kulturkreise movementââ¬âthe explicit definition of cultural history for a given area. He was also a proponent for Nordische Gedanke (Nordic Thought), which could be crudely summarized as real Germans are descended from the pure, original Nordic race and culture, a chosen race who must fulfill their historical destiny; no one else should be allowed in. Becoming an Archaeologist According to a recent (2002) biography by Heinz Grà ¼nert, Kossinna was interested in ancient Germans throughout his career, although he started out as a philologist and historian. His principal teacher was Karl Mullenhoff, a professor of German philology specializing in Germanic Prehistory at the University of Berlin. In 1894 at the age of 36, Kossinna made the decision to switch to prehistoric archaeology, introducing himself to the field by giving a lecture on the history of archaeology at a conference in Kassel in 1895, which actually didnt go very well. Kossinna believed that there were only four legitimate fields of study in archaeology: theà history of the Germanic tribes, theà origin of the Germanic peoples and the mythical Indo-Germanic homeland, archaeological verification of the philological division into east and west Germanic groups, and distinguishing between ââ¬â¹Germanic and Celtic tribes. By the start of the Nazi regime, that narrowing of the field had become a reality. Ethnicity and Archaeology Wedded to the Kulturkreis theory, which identified geographical regions with specific ethnic groups on the basis of material culture, Kossinnas philosophical bent lent theoretical support to the expansionist policies of Nazi Germany. Kossinna built an unarguably immense knowledge of archaeological material, in part by painstakingly documenting prehistoric artifacts in museums in several European countries. His most famous work was 1921s German Prehistory: A Pre-Eminently National Discipline. His most infamous work was a pamphlet published at the end of World War I, right after the new state of Poland was carved out of the German Ostmark. In it, Kossinna argued that Pomeranian face-urns found in Polish sites around the Vistula river were a Germanic ethnic tradition, and so Poland rightfully belonged to Germany. The Cinderella Effect Some scholars attribute the willingness of scholars like Kossinna to abandon all other archaeologies under the Nazi regime except for German prehistory to the Cinderella effect. Before the war, prehistoric archaeology suffered in comparison to classical studies: there was a general lack of funds, inadequate museum space, and an absence of academic chairs dedicated to German prehistory. During the Third Reich, high governmental officials in the Nazi party offered their gratifying attention, but also eight new chairs in German prehistory, unprecedented funding opportunities, and new institutes and museums. In addition, the Nazis funded open-air museums dedicated to German studies, produced archaeological film series, and actively recruited amateur organizations using a call to patriotism. But thats not what drove Kossinna: he died before all of that came true. Kossinna began reading, writing, and speaking about Germanic racist nationalist theories in the 1890s, and he became an avid supporter of racist nationalism at the end of World War I. By the late 1920s, Kossinna made aà connection with Alfred Rosenberg, who would become minister of culture in the Nazi Government. The upshot of Kossinnas work was a blossoming of emphasis on the prehistory of the Germanic peoples. Any archaeologist who did not study the prehistory of the Germanic people was derided; by the 1930s, the main society devoted to Roman provincial archaeology in Germany was considered anti-German, and its members came under attack. Archaeologists who did not conform to the Nazi idea of proper archaeology saw their careers ruined, and many were ejected from the country. It could have been worse: Mussolini killed hundreds of archaeologists who didnt obey his dictates about what to study. The Nazi Ideology Kossinna equated ceramic traditions and ethnicityà since he believed that pottery was most often the result of indigenous cultural developments rather than trade. Using the tenets of settlement archaeologyââ¬âKossinna was a pioneer in such studiesââ¬âhe drew maps showing the supposed cultural boundaries of the Nordic/Germanic culture, which extended over nearly all Europe, based on textual and toponymic evidence. In this manner, Kossinna was instrumental in creating the ethno-topography which became the Nazi map of Europe. There was no uniformity among the high priests of Nazism, however: Hitler mocked Himmler for focusing on the mud huts of the Germanic people; and while party prehistorians like Reinerth distorted the facts, the SS destroyed sites like Biskupin in Poland. As Hitler put it, all we prove by that is that we were still throwing stone hatchets and crouching around open fires when Greece and Rome had already reached the highest stage of culture. Political Systems and Archaeology As archaeologist Bettina Arnold has pointed out, political systems are expedient when it comes to their support of research that presents the past to the public: their interest is usually in a usable past. She adds that abuse of the past for political purposes in the present is not restricted to obviously totalitarian regimes like Nazi Germany. To that I would add: political systems are expedient when it comes to their support of any science: their interest is usually in a science that says what the politicians want to hear and not when it doesnt do that. Sources Arnold, Bettina. ââ¬Å"The Past as Propaganda: Totalitarian Archaeology in Nazi Germany.â⬠à Antiquity, vol. 64, no. 244, 1990, pp. 464ââ¬â478.Arnold, Bettina. The power of the past: Nationalism and archaeology in 20th century Germany. Archaeologia Polona, vol. 35-36, 1998, pp. 237-253.Arnold, Bettina. Arierdà ¤mmerungââ¬â¢: race and archaeology in Nazi Germany. World Archaeology, vol. 38, no. 1, 2006, pp. 8-31.Boudou, Evert. 2005. Kossinna meets the Nordic Archaeologists. Current Swedish Archaeology, vol. 13, 2005, pp. 121-139.Cornell, P., Borelius, U., Kresa, D., and Backlund, T. Kossinna, the Nordische Gedanke, and Swedish Archaeology. Current Swedish Archaeology vol. 15-16, 2007-2008, pp. 37-59.Curta, Florin. Some remarks on ethnicity in medieval archaeology. Early Medieval Europe vol. 15, no. 2, 2007, pp. 159-185.Fehr, Hubert. Review of Gustaf Kossinna (1858ââ¬â1931), Vom Germanisten zum Prà ¤historiker, Ein Wissenschaftler im Kaiserreich und in der Weimarer Republik, by Heinz Grà ¼nert. Bulletin of the History of Archaeology, vol. 14, no. 1, 2002, pp. 27-30.Mees, B. Và ¶lkische Altnordistik: The Politics of Nordic Studies in the German-Speaking Countries, 1926-45. Old Norse Myths, Literature and Society: 11th International Saga Conference 2ââ¬â7 July 2000, University of Sydney: Centre for Medieval Studies, University of Sydney. Sydney. 2000. pp. 316-326.Rebay-Salisbury, K.C. Thoughts in Circles: Kulturkreislehre as a Hidden Paradigm in Past and Present Archaeological Interpretations. Roberts, B.W., and Vander Linden, M., editors. Investigating Archaeological Cultures: Material Culture, Variability, and Transmission. New York, NY: Springer New York. 2011, pp. 41-59.
Friday, December 20, 2019
U.s. Involvement During The Korean War - 1590 Words
US Involvement In the Korean War President Trumanââ¬â¢s desire to stop communism in the Korean Peninsula resulted in the decision to join the Korean War. The catalyst for the United Statesââ¬â¢ involvement in the Korean War is mostly due to the fear of the spread of communism, which was caused by North Koreaââ¬â¢s encroachment and intimidation of South Korea, as well as the desire to silence the Soviet Union. Other factors attributed to US involvement such as the Truman Doctrine, the Domino Theory, and McCarthyism. The United States has a profound fear of communism and honestly I think most, if not all, countries do as well. ââ¬Å"Communismâ⬠according to Wikipedia, ââ¬Å"is a social, political, and economic ideology and movement whose ultimate goal is the establishment of the communist society, which is a socioeconomic order structured upon the common ownership of the means of production and the absence of social classes, money, and the state.â⬠In plain term s, it is a form of government in which no one owns anything, it all belongs to the state and everyone is equal no one is above anyone else. Now to some people that must give a euphoric feeling to have everyone equal. Well, the one deadly factor that leads to disasters, anarchy, and deaths is us. The humans. Humans cannot live with everyone being equal. We still have the biological need to make things ours and communism disables the luxury of having private property and owning things in Kaminsky 2 general. 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Thursday, December 12, 2019
Human Resource Management Multicultural Group
Question: Discuss about theHuman Resource Management for Multicultural Group. Answer: My Experience of Working in a Multicultural Group My experience of working in a multicultural has been outstanding. I being a native of Afghanistan have worked in a Multinational Company in Australia. My group members were from Iraq and Palestine. In the initial days, it was very difficult for me to adjust in that working environment since I previously had no experience of working in a multicultural group. However, as the time passed, I felt comfortable working with them since I found that working in a multicultural cultural team could help me in understanding different cultures of the world. In my opinion, it is necessary to have a concrete awareness regarding the cultural values. This context can be understood in a better way from the Hofstedes cultural dimension theory. It offers a strategy for the significant culturally acceptable approaches with respect to a business organization (Taras, Steel, and Kirkman, 2012). In my opinion, this theory has established the differences between country level and individual-level information d ata analysis (Taras, Steel, and Kirkman, 2012). It demonstrated that in diverse cultures, the individuals are not randomly different from each other. They only differ in some specific ways. In addition, I did learn new things regarding other cultures that enhanced my understanding. In my opinion, this experienced helped me to work in a group effectively (Jayanthi and Rajandran, 2014). I believe it is necessary for all the individuals working in a multicultural group. References Jayanthi, M. and Rajandran, K.V.R., 2014. A study on multicultural team and. Taras, V., Steel, P. and Kirkman, B.L., 2012. Improving national cultural indices using a longitudinal meta-analysis of Hofstede's dimensions.Journal of World Business,47(3), pp.329-341.
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